Because it’s been way too long since we’ve had some Gaga around here! 😉
Yesterday was “Radio Gaga”; today is Lady Gaga! Long-time readers know that Lady Gaga is pretty big around here, so no suprise! This is her duet with Bradley Cooper from the new version of A Star is Born. Enjoy!
Lady Gaga is a favorite here at the Chequer-Board, so enjoy an entire concert!
In the last few posts we’ve looked at several aspects of universalism: whether Hell is compatible with God’s mercy, how the saved view the damned, whether people can be said truly to choose Hell, and what this implies for our personalities.
Now as I noted here, one can argue for the traditional view of Hell (TVOH) on Scriptural or philosophical bases; and as I also noted, it doesn’t seem as if the TVOH can be defended purely on Scriptural bases. In any case, I can understand arguments of this sort even if I don’t agree with them. If one believes that a doctrine of hell is necessitated by Scripture or by philosophical reflection, I can respect that. What I’m more interested in here is motivation. In short, what is the motivation that energizes one’s belief? More to the point, what is one’s attitude towards one’s belief? Let me unpack what I mean.
Suppose I go to the doctor and he says I have cancer in my leg, and that this will require amputation. Now there are three things involved here. One, the matter of actual fact: that is, do I actually have cancer? Second is the treatment: is it necessary to remove the leg, or are there other viable treatments? Third, how do I feel about having the leg removed? Obviously, I’m going to want to establish the first two: I’m going to want to be damn sure that I do have cancer and that amputation is the only option. If these are established, then there’s no help for it. The thing is that I’m not going to be happy about the amputation per se. I’ll be happy if it rids me of cancer, because I’ll be happy to live and to have my health (other than in my leg) restored. However, I’d be a lunatic to cheer on the amputation as such. Even more so, if my doctor seemed to enjoy amputating limbs, I’d be very hesitant to have the operation done, at least by him. To be happy to help someone live by surgery is very much different from getting off on amputation in and of itself.
This is where, in discussions about hell, I find the attitude of supporters of the TVOH very much interesting. I can understand that one might, in light of one’s study of Scripture and of philosophy, feel compelled to believe in hell as traditionally understood, just as an oncologist, on the basis of his expertise, diagnoses cancer. I can also understand that there can be differences of opinion among equally skilled experts. Just as one exegete might argue for the TVOH and another against, so different doctors might disagree as to whether the leg, in the above hypothetical, actually needs to be amputated, or whether some other treatment might work. What I don’t get is the attitude. If my doctor said, “Good news! We gotta take the leg!” it would be grossly understating it to say I’d be taken aback and appalled. However, this cheery, positive attitude seems to be the exact attitude of many who support the traditional view of hell. Perhaps I shouldn’t say “cheery”; but they do invest much emotional energy into supporting hell.