We’ve looked at universalism in the Abrahamic and Dharmic religions, and in a summary way in the other major (and minor) religions of the world. In this post I’d like to see what, if any, broad patterns we can find, and what their relevance is in general and in particular, specifically in regard to universalism as a concept.
In the case of traditional and folk religions, the very concept of an afterlife often seems murky–the dead inhabit a shady, insubstantial realm such as the Greek Hades or the Hebrew She’ol. Alternately, they may inhabit the realm of the deified or semi-deified ancestors. These two possibilities are not exclusive, it should be noted. Some such religions, such as that of the ancient Celts and some strands of the ancient Greek religion, had some sort of belief in reincarnation (or “metempsychosis”, as the Greeks referred to it). By and large, there is no consistent idea of reward and punishment–Heaven and Hell–in most of these faiths. To the extent that there is, it is either ambiguous or applicable only to a few (such as the Greek Elysian Fields and Tartarus) or it seems to have been imported from other religions (any notions of heavens and hells in Chinese and Japanese religion, for example, come from Buddhism).
In general, I think it fair to say that there is no clear evidence for reward and punishment in the afterlife in any of the religions that precede the Axial Age, with the probable exception of the religion of Ancient Egypt and the possible exception of Zoroastrianism (so many Zoroastrian writings have been lost and there are so many issues with dating the ones we have, that there is some ambiguity as to how old certain doctrines actually are). I think it is also safe to say that there is also no clear evidence of reward and punishment in the afterlife in the traditional and folk religions that have survived to modern times, except insofar as they’ve been influenced by so-called great or world religions.