Monthly Archives: October 2014
A Song for Occupations
5 Will the whole come back then? Can each see signs of the best by a look in the looking-glass? is there nothing greater or more? Does all sit there with you, with the mystic unseen soul? Strange and hard that paradox true I give, Objects gross and the unseen soul are one. House-building, measuring, sawing the boards, Blacksmithing, glass-blowing, nail-making, coopering, tin-roofing, shingle-dressing, Ship-joining, dock-building, fish-curing, flagging of sidewalks by flaggers, The pump, the pile-driver, the great derrick, the coal-kiln and brickkiln, Coal-mines and all that is down there, the lamps in the darkness, echoes, songs, what meditations, what vast native thoughts looking through smutch'd faces, Iron-works, forge-fires in the mountains or by river-banks, men around feeling the melt with huge crowbars, lumps of ore, the due combining of ore, limestone, coal, The blast-furnace and the puddling-furnace, the loup-lump at the bottom of the melt at last, the rolling-mill, the stumpy bars of pig-iron, the strong clean-shaped Trail for railroads, Oil-works, silk-works, white-lead-works, the sugar-house, steam-saws, the great mills and factories, Stone-cutting, shapely trimmings for facades or window or door-lintels, the mallet, the tooth-chisel, the jib to protect the thumb, The calking-iron, the kettle of boiling vault-cement, and the fire under the kettle, The cotton-bale, the stevedore's hook, the saw and buck of the sawyer, the mould of the moulder, the working-knife of the butcher, the ice-saw, and all the work with ice, The work and tools of the rigger, grappler, sail-maker, block-maker, Goods of gutta-percha, papier-mache, colors, brushes, brush-making, glazier's implements, The veneer and glue-pot, the confectioner's ornaments, the decanter and glasses, the shears and flat-iron, The awl and knee-strap, the pint measure and quart measure, the counter and stool, the writing-pen of quill or metal, the making of all sorts of edged tools, The brewery, brewing, the malt, the vats, every thing that is done by brewers, wine-makers, vinegar-makers, Leather-dressing, coach-making, boiler-making, rope-twisting, distilling, sign-painting, lime-burning, cotton-picking, electroplating, electrotyping, stereotyping, Stave-machines, planing-machines, reaping-machines, ploughing-machines, thrashing-machines, steam wagons, The cart of the carman, the omnibus, the ponderous dray, Pyrotechny, letting off color'd fireworks at night, fancy figures and jets; Beef on the butcher's stall, the slaughter-house of the butcher, the butcher in his killing-clothes, The pens of live pork, the killing-hammer, the hog-hook, the scalder's tub, gutting, the cutter's cleaver, the packer's maul, and the plenteous winterwork of pork-packing, Flour-works, grinding of wheat, rye, maize, rice, the barrels and the half and quarter barrels, the loaded barges, the high piles on wharves and levees, The men and the work of the men on ferries, railroads, coasters, fish-boats, canals; The hourly routine of your own or any man's life, the shop, yard, store, or factory, These shows all near you by day and night—workman! whoever you are, your daily life! In that and them the heft of the heaviest—in that and them far more than you estimated, (and far less also,) In them realities for you and me, in them poems for you and me, In them, not yourself-you and your soul enclose all things, regardless of estimation, In them the development good—in them all themes, hints, possibilities. I do not affirm that what you see beyond is futile, I do not advise you to stop, I do not say leadings you thought great are not great, But I say that none lead to greater than these lead to.
A Song for Occupations
4 The sum of all known reverence I add up in you whoever you are, The President is there in the White House for you, it is not you who are here for him, The Secretaries act in their bureaus for you, not you here for them, The Congress convenes every Twelfth-month for you, Laws, courts, the forming of States, the charters of cities, the going and coming of commerce and malls, are all for you. List close my scholars dear, Doctrines, politics and civilization exurge from you, Sculpture and monuments and any thing inscribed anywhere are tallied in you, The gist of histories and statistics as far back as the records reach is in you this hour, and myths and tales the same, If you were not breathing and walking here, where would they all be? The most renown'd poems would be ashes, orations and plays would be vacuums. All architecture is what you do to it when you look upon it, (Did you think it was in the white or gray stone? or the lines of the arches and cornices?) All music is what awakes from you when you are reminded by the instruments, It is not the violins and the cornets, it is not the oboe nor the beating drums, nor the score of the baritone singer singing his sweet romanza, nor that of the men's chorus, nor that of the women's chorus, It is nearer and farther than they.
O St. John Paul, from the window of heaven, grant us your blessing! Bless the church that you loved and served and guided, courageously leading it along the paths of the world in order to bring Jesus to everyone and everyone to Jesus. Bless the young, who were your great passion. Help them dream again, help them look up high again to find the light that illuminates the paths of life here on earth.
May you bless families, bless each family! You warned of Satan’s assault against this precious and indispensable divine spark that God lit on earth. St. John Paul, with your prayer, may you protect the family and every life that blossoms from the family.
Pray for the whole world, which is still marked by tensions, wars and injustice. You tackled war by invoking dialogue and planting the seeds of love: pray for us so that we may be tireless sowers of peace.
O St. John Paul, from heaven’s window, where we see you next to Mary, send God’s blessing down upon us all. Amen.
A Song for Occupations
3 The sun and stars that float in the open air, The apple-shaped earth and we upon it, surely the drift of them is something grand, I do not know what it is except that it is grand, and that it is happiness, And that the enclosing purport of us here is not a speculation or bon-mot or reconnoissance, And that it is not something which by luck may turn out well for us, and without luck must be a failure for us, And not something which may yet be retracted in a certain contingency. The light and shade, the curious sense of body and identity, the greed that with perfect complaisance devours all things, The endless pride and outstretching of man, unspeakable joys and sorrows, The wonder every one sees in every one else he sees, and the wonders that fill each minute of time forever, What have you reckon'd them for, camerado? Have you reckon'd them for your trade or farm-work? or for the profits of your store? Or to achieve yourself a position? or to fill a gentleman's leisure, or a lady's leisure? Have you reckon'd that the landscape took substance and form that it might be painted in a picture? Or men and women that they might be written of, and songs sung? Or the attraction of gravity, and the great laws and harmonious combinations and the fluids of the air, as subjects for the savans? Or the brown land and the blue sea for maps and charts? Or the stars to be put in constellations and named fancy names? Or that the growth of seeds is for agricultural tables, or agriculture itself? Old institutions, these arts, libraries, legends, collections, and the practice handed along in manufactures, will we rate them so high? Will we rate our cash and business high? I have no objection, I rate them as high as the highest—then a child born of a woman and man I rate beyond all rate. We thought our Union grand, and our Constitution grand, I do not say they are not grand and good, for they are, I am this day just as much in love with them as you, Then I am in love with You, and with all my fellows upon the earth. We consider bibles and religions divine—I do not say they are not divine, I say they have all grown out of you, and may grow out of you still, It is not they who give the life, it is you who give the life, Leaves are not more shed from the trees, or trees from the earth, than they are shed out of you.
A Song for Occupations
2 Souls of men and women! it is not you I call unseen, unheard, untouchable and untouching, It is not you I go argue pro and con about, and to settle whether you are alive or no, I own publicly who you are, if nobody else owns. Grown, half-grown and babe, of this country and every country, in-doors and out-doors, one just as much as the other, I see, And all else behind or through them. The wife, and she is not one jot less than the husband, The daughter, and she is just as good as the son, The mother, and she is every bit as much as the father. Offspring of ignorant and poor, boys apprenticed to trades, Young fellows working on farms and old fellows working on farms, Sailor-men, merchant-men, coasters, immigrants, All these I see, but nigher and farther the same I see, None shall escape me and none shall wish to escape me. I bring what you much need yet always have, Not money, amours, dress, eating, erudition, but as good, I send no agent or medium, offer no representative of value, but offer the value itself. There is something that comes to one now and perpetually, It is not what is printed, preach'd, discussed, it eludes discussion and print, It is not to be put in a book, it is not in this book, It is for you whoever you are, it is no farther from you than your hearing and sight are from you, It is hinted by nearest, commonest, readiest, it is ever provoked by them. You may read in many languages, yet read nothing about it, You may read the President's message and read nothing about it there, Nothing in the reports from the State department or Treasury department, or in the daily papers or weekly papers, Or in the census or revenue returns, prices current, or any accounts of stock.
A Song for Occupations
1 A song for occupations! In the labor of engines and trades and the labor of fields I find the developments, And find the eternal meanings. Workmen and Workwomen! Were all educations practical and ornamental well display'd out of me, what would it amount to? Were I as the head teacher, charitable proprietor, wise statesman, what would it amount to? Were I to you as the boss employing and paying you, would that satisfy you? The learn'd, virtuous, benevolent, and the usual terms, A man like me and never the usual terms. Neither a servant nor a master I, I take no sooner a large price than a small price, I will have my own whoever enjoys me, I will be even with you and you shall be even with me. If you stand at work in a shop I stand as nigh as the nighest in the same shop, If you bestow gifts on your brother or dearest friend I demand as good as your brother or dearest friend, If your lover, husband, wife, is welcome by day or night, I must be personally as welcome, If you become degraded, criminal, ill, then I become so for your sake, If you remember your foolish and outlaw'd deeds, do you think I cannot remember my own foolish and outlaw'd deeds? If you carouse at the table I carouse at the opposite side of the table, If you meet some stranger in the streets and love him or her, why I often meet strangers in the street and love them. Why what have you thought of yourself? Is it you then that thought yourself less? Is it you that thought the President greater than you? Or the rich better off than you? or the educated wiser than you? (Because you are greasy or pimpled, or were once drunk, or a thief, Or that you are diseas'd, or rheumatic, or a prostitute, Or from frivolity or impotence, or that you are no scholar and never saw your name in print, Do you give in that you are any less immortal?)
Song of the Redwood Tree
3 But more in you than these, lands of the Western shore, (These but the means, the implements, the standing-ground,) I see in you, certain to come, the promise of thousands of years, till now deferr'd, Promis'd to be fulfill'd, our common kind, the race. The new society at last, proportionate to Nature, In man of you, more than your mountain peaks or stalwart trees imperial, In woman more, far more, than all your gold or vines, or even vital air. Fresh come, to a new world indeed, yet long prepared, I see the genius of the modern, child of the real and ideal, Clearing the ground for broad humanity, the true America, heir of the past so grand, To build a grander future.
Song of the Redwood Tree
2 The flashing and golden pageant of California, The sudden and gorgeous drama, the sunny and ample lands, The long and varied stretch from Puget sound to Colorado south, Lands bathed in sweeter, rarer, healthier air, valleys and mountain cliffs, The fields of Nature long prepared and fallow, the silent, cyclic chemistry, The slow and steady ages plodding, the unoccupied surface ripening, the rich ores forming beneath; At last the New arriving, assuming, taking possession, A swarming and busy race settling and organizing everywhere, Ships coming in from the whole round world, and going out to the whole world, To India and China and Australia and the thousand island paradises of the Pacific, Populous cities, the latest inventions, the steamers on the rivers, the railroads, with many a thrifty farm, with machinery, And wool and wheat and the grape, and diggings of yellow gold.