I died as a mineral and became a plant, I died as plant and rose to animal, I died as animal and I was Man. Why should I fear? When was I less by dying? Yet once more I shall die as Man, to soar With angels blest; but even from angelhood I must pass on: all except God doth perish. When I have sacrificed my angel-soul, I shall become what no mind e’er conceived. Oh, let me not exist! for Non-existence Proclaims in organ tones, To Him we shall return.
–Mevlâna Jalāl ad-Dīn Muḥammad Rūmī,”I Died as a Mineral”, as translated in The Mystics of Islam (1914) edited by Reynold Alleyne Nicholson, p. 125; courtesy of Wikiquote
All true morality, inward and outward, is comprehended in love, for love is the foundation of all the commandments. All outward morality must be built upon this basis, not on self-interest. As long as man loves something else than God, or outside God, he is not free, because he has not love. Therefore there is no inner freedom which does not manifest itself in works of love. True freedom is the government of nature in and outside man through God; freedom is essential existence unaffected by creatures. But love often begins with fear; fear is the approach to love: fear is like the awl which draws the shoemaker’s thread through the leather.
–Meister Eckhart, Sermon VII : “Outward and Inward Morality”; courtesy Wikiquote
Whenever we pride ourselves upon finding a newer, stricter way of thought or exposition; whenever we start insisting too hard upon “operationalism” or symbolic logic or any other of these very essential systems of tramlines, we lose something of the ability to think new thoughts. And equally, of course, whenever we rebel against the sterile rigidity of formal thought and exposition and let our ideas run wild, we likewise lose. As I see it, the advances in scientific thought come from a combination of loose and strict thinking, and this combination is the most precious tool of science.
–Gregory Bateson (1935) “Culture Contact and Schismogenesis” in: Man, Vol. 35 (Dec., 1935), pp. 178-183. Republished in: Steps to an Ecology of Mind (1972, p.75); courtesy of Wikiquote
The greatest minds, as they are capable of the highest excellencies, are open likewise to the greatest aberrations; and those who travel very slowly may yet make far greater progress, provided they keep always to the straight road, than those who, while they run, forsake it.
–René Descartes, Discourse on Method, Part 1; courtesy of Wikiquote