Category Archives: quotes
I died as a mineral and became a plant, I died as plant and rose to animal, I died as animal and I was Man. Why should I fear? When was I less by dying? Yet once more I shall die as Man, to soar With angels blest; but even from angelhood I must pass on: all except God doth perish. When I have sacrificed my angel-soul, I shall become what no mind e’er conceived. Oh, let me not exist! for Non-existence Proclaims in organ tones, To Him we shall return.
–Mevlâna Jalāl ad-Dīn Muḥammad Rūmī,”I Died as a Mineral”, as translated in The Mystics of Islam (1914) edited by Reynold Alleyne Nicholson, p. 125; courtesy of Wikiquote
Shall we not have reason to conclude, that other planets besides our own are inhabited by living creatures? All the planets resemble our earth; like it enjoy the light and genial warmth of the sun, have the alternation of night and day, and the succession of summer and winter: but what end would all these phenomena answer unless the planets were inhabited? Considering them as so many peopled worlds, what a sublime idea we conceive of the grandeur of God, and the extent of his empire! How impossible to fathom his bounty, or penetrate the limits of his power! His glory, reflected from so many worlds, tills us with amaze, and calls forth every sentiment of awe, veneration and gratitude. Supposing that his praise is celebrated in all the worlds which roll above and round us, let us not be surpassed in our adoration, but in holy emulation mingle our hymns with those of the inhabitants of these numerous worlds, and celebrate the Lord God of the universe with eternal thanksgiving!
–Christoph Christian Sturm in March XXX, of Reflections on the works of God, as translated by Robert Balfour (1810), p. 167; courtesy of Wikiquote
What is the Sufi’s belief regarding the coming of a World Teacher, or, as some speak if it, the “Second Coming of Christ?” The Sufi is free from beliefs and disbeliefs, and yet gives every liberty to people to have their own opinion. There is no doubt that if an individual or a multitude believe that a teacher or a reformer will come, he will surely come to them. Similarly, in the case of those who do not believe that any teacher or reformer will come, to them he will not come. To those who expect the Teacher to be a man, a man will bring the message; to those who expect the Teacher to be a woman, a woman must deliver it. To those who call on God, God comes. To those who knock at the door of Satan, Satan answers. There is an answer to every call. To a Sufi the Teacher is never absent, whether he comes in one form or in a thousand forms he is always one to him, and the same One he recognizes to be in all, and all Teachers he sees in his one Teacher alone. For a Sufi, the self within, the self without, the kingdom of the earth, the kingdom of heaven, the whole being is his teacher, and his every moment is engaged in acquiring knowledge. For some, the Teacher has already come and gone, for others the Teacher may still come, but for a Sufi the Teacher has always been and will remain with him forever.
–Hazrat Inayat Khan, Vol. I, The Way of Illumination Section I – The Way of Illumination, Part III : The Sufi; courtesy of Wikiquote
Just as maniacs, who never enjoy tranquility, so also he who is resentful and retains an enemy will never have the enjoyment of any peace; incessantly raging and daily increasing the tempest of his thoughts calling to mind his words and acts, and detesting the very name of him who has aggrieved him. Do you but mention his enemy, he becomes furious at once, and sustains much inward anguish; and should he chance to get only a bare sight of him, he fears and trembles, as if encountering the worst evils, Indeed, if he perceives any of his relations, if but his garment, or his dwelling, or street, he is tormented by the sight of them. For as in the case of those who are beloved, their faces, their garments, their sandals, their houses, or streets, excite us, the instant we behold them; so also should we observe a servant, or friend, or house, or street, or any thing else belonging to those We hate and hold our enemies, we are stung by all these things; and the strokes we endure from the sight of each one of them are frequent and continual. What is the need then of sustaining such a siege, such torment and such punishment? For if hell did not threaten the resentful, yet for the very torment resulting from the thing itself we ought to forgive the offences of those who have aggrieved us. But when deathless punishments remain behind, what can be more senseless than the man, who both here and there brings punishment upon himself, while he thinks to be revenged upon his enemy!
–St. John Chrysostom, Homilies on the Statues, Homily XX; courtesy of Wikiquote
If man merely sat back and thought about his impending termination, and his terrifying insignificance and aloneness in the cosmos, he would surely go mad, or succumb to a numbing sense of futility. Why, he might ask himself, should he bother to write a great symphony, or strive to make a living, or even to love another, when he is no more than a momentary microbe on a dust mote whirling through the unimaginable immensity of space?
Those of us who are forced by their own sensibilities to view their lives in this perspective — who recognize that there is no purpose they can comprehend and that amidst a countless myriad of stars their existence goes unknown and unchronicled — can fall prey all too easily to the ultimate anomie. … The world’s religions, for all their parochialism, did supply a kind of consolation for this great ache … This shattering recognition of our mortality is at the root of far more mental illness than I suspect even psychiatrists are aware.
–Stanley Kubrick, Interviewed by Eric Nordern, Playboy (September 1968); courtesy of Wikiquote
All true morality, inward and outward, is comprehended in love, for love is the foundation of all the commandments. All outward morality must be built upon this basis, not on self-interest. As long as man loves something else than God, or outside God, he is not free, because he has not love. Therefore there is no inner freedom which does not manifest itself in works of love. True freedom is the government of nature in and outside man through God; freedom is essential existence unaffected by creatures. But love often begins with fear; fear is the approach to love: fear is like the awl which draws the shoemaker’s thread through the leather.
–Meister Eckhart, Sermon VII : “Outward and Inward Morality”; courtesy Wikiquote
In this age of specialization men who thoroughly know one field are often incompetent to discuss another. The great problems of the relations between one and another aspect of human activity have for this reason been discussed less and less in public. When we look at the past great debates on these subjects we feel jealous of those times, for we should have liked the excitement of such argument. The old problems, such as the relation of science and religion, are still with us, and I believe present as difficult dilemmas as ever, but they are not often publicly discussed because of the limitations of specialization.
–Richard Feynman, Remarks at a Caltech YMCA lunch forum (2 May 1956); courtesy of Wikiquote.
Il est dans la nature humaine de penser sagement et d’agir d’une façon absurde (It is human nature to think wisely and to act in an absurd fashion)
Anatole France–Le livre de mon ami (1885): Le livre de Pierre, part I, ch. II: La dame en blanc; courtesy of Wikiquote
Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe.
–Nikola Tesla, “On Light And Other High Frequency Phenomena” A lecture delivered before the Franklin Institute, Philadelphia (24 February 1893), and before the National Electric Light Association, St. Louis (1 March 1893), published in The Electrical review (9 June 1893), p. Page 683; also in The Inventions, Researches And Writings of Nikola Tesla (1894); courtesy of Wikiquote